A Realm Of Pure Bliss - 1603 Words

What if ? Envision a realm, filled with genderless inhabitants. A realm of pure bliss, where there is no such thing as â€Å"mankind and all beings are [biologically] equal. Now imagine an opposite realm, a realm in which Andrea Dworkin resided. Advocate turned author turned agitator. Andrea Dworkin was a heterodox feminist vanguard who paved a path of her own to support this women’s crusade. Defiant, confrontational and arguably offensive, she immersed herself into the tacit realm of patriarchy, seeking to enlighten and expose the sinister sexual methodologies of man that preserve the role of women as besmirched objects of male indulgence and exploitation. Her ideas and concepts of such is best expressed in Dworkin’s two earliest novels; Pornography: Men Possessing Women [1981] and Intercourse [1987]. Consecutively loved and loathed, Dworkin’s has exerted an important impact on the means and degree of male dominated sexuality and female oppression. Intercourse, one of Andrea Dworkin’s most revealing novels on sexuality in an exploitive ethos, poetically argues that male hegemony and female inequality are manifested in the somatic action of heterosexual intercourse, a â€Å"sexed world of dominance and submission†. This world, simply titled, â€Å"Amerika† is, the world that exists within the contemporary American. In â€Å"Amerika,† sex is healthy and enjoying it is morally right [59]. It is furthermore, distinctly regarded in the context of vaginal penetration by man. In which women areShow MoreRelatedEssay about The History and Practice of Buddhism (Mahayana Sect)1023 Words   |  5 PagesThe exact origin or documentations are not clear to historians, but the basic tenets of Mayhayana are teaching from Buddha himself. Mayhayana Buddhism beliefs, questions the way him or her seeking enlightenment of final Nirvana, passing beyond the realm of condition of existence control by the conventional mind Mayhayana’s versus Buddha’s teachings Buddhism during BC did not mention of any Absolute Being or God except the teachings of Brahman of Upanishads. Mahayanists beliefs describe BuddhaRead MoreUnhappiness in Human Beings Essay1020 Words   |  5 Pagesjoyous skylark as a contrast to man in order to express the idea that human beings live a seeming unfulfilled life as any pleasure found in life also comes with unhappiness.p The speaker describes the skylark as a happy creature completely pure in its joy and unhampered by sorrow or misery. As the speaker watches the bird, he notes that it seems to soar through the sky like an unbodied joy whose race is just begun (ll. 15). The skylark seems to have an unending amount of joy as theRead MoreFor My Case Analysis, I Will Be Focusing On Some Of The1174 Words   |  5 Pagesvery useful to gaining psychological insight. In the mythical realm, Siddhartha Gautama was named Buddha by Buddha Dipankara, who was also once a Buddha on Earth. This is parallel to the Brahmin who told Siddhartha Gautama’s father that he was to one day become a great ruler or a great sage. I believe this is symbolic of the universal truth, as above so below. What is happening in the esoteric realm in happening in the earthly realm. What is happening in the mind, is happening in reality. SiddharthaRead MoreHow Does One Find the Miraculous in the Common? Essay example1187 Words   |  5 Pageson solitude in natural surroundings, a state Emerson explains as, â€Å"†¦a transparent eye-ball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or particle of God.† To Emerson, nature is similar to personal bliss; a person can be distanced from life trifles and find tranquility within the noise. However, the only way to achieve such an experience is though the independent thought expressed in â€Å"Self Reliance†. By distancing oneself from the noise of opinionsRead MorePlatos Belief that the Human Soul is Immortal1297 Words   |  6 Pagesas the realm of God, which is in a separate world than which humans dwell. Nowhere does it describe the human soul being able to transcend death and be by God’s side as it does in the New Testament. The Old Testament’s Heaven is simply the supreme deity’s dwelling and nothing else – a place for Him to exercise His power and to observe humanity. So then how did the idea of Heaven change so radically between the Old and New Testaments? In short, Christianity adopted Plato’s idea of a place pure blissRead More Comparing Buddhism, Taoism, and Confucianism Essay2801 Words   |  12 Pagespractitioners either disagree with entirely, or simply refuse to discuss at all. To have attained the human form must be always a source of joy. And then to undergo countless transitions, with only the infinite to look forward to, what comparable bliss is that! Therefore it is that the truly wise rejoice in, that which can never be lost, but endures always (Watts, 1957, p90). Taoist believes birth is not a beginning death is not an end. There is an existence without limit. There is continuity withoutRead MoreThe Holocaust And The Nazi Party1312 Words   |  6 Pagesmurder of the Jewish people with its name based on its gruesome intent â₠¬â€œthe Final Solution. It called for the extermination of all the Jewish population in Europe. With the German invasion of the Soviet Union in # even more Jews came within the realm of German power and influence. The invasion resulted in over 2 million Jews being to be crowded into the ghettos of Eastern Europe. For Heinrich Himmler, head of the SS, the need to find a way to effectively relocate and eradicate the masses of JewishRead MoreJainism Is The Last Of The Great Teachers1575 Words   |  7 Pageshave put many of them into a different context. Some of the main symbols and meanings of those symbols for Jainism include the shape of human torso which represents the shape of universe. The small arc at the top of the Jain emblem representing the realm of heaven. The three dots depicting the â€Å"three jewels†, which themselves stand for major tenants of Jainism: Ahimsa: non-violence; all things deserve to live evolve as they can Aparigrapha: non-attachment, â€Å"travel light,† do not get weighed downRead MoreBuddhism and Taoism: a Comparison of Beliefs, Theories, and Practices2885 Words   |  12 Pagespractitioners either disagree with entirely, or simply refuse to discuss at all. To have attained the human form must be always a source of joy. And then to undergo countless transitions, with only the infinite to look forward to, what comparable bliss is that! Therefore it is that the truly wise rejoice in, that which can never be lost, but endures always (Watts, 1957, p90). Taoist believes birth is not a beginning death is not an end. There is an existence without limit. There is continuity withoutRead MoreWhile Verse Ninety-Four Underscores The All-Consuming Power1978 Words   |  8 PagesLord’. Apart from the phrases prem ras and hari ras, the Ginans, as discussed in verse fifty-six of this composition, use the terms amÄ « (nectar), amÄ «ras (essence of the nectar) mahÄ ras (supreme n ectar) and amÄ «adhÄ  (nectar)in relation to the supreme bliss of spiritual intoxication and ecstasy. While the first line of verse ninety-five affirms that prem ras (nectar of Divine Love) is indeed ati mÄ «thaá ¸ Ã„  (very sweet or exceedingly sweet), the second line stresses that the sweetness of this nectar